A Blessing From 1 John 4:7-12

Over the last six months as I have moved back into a settled Parish ministry and a more formal worship setting I have found myself looking at different passages of scripture to use as Blessings at the end of the services.

As God's people I believe that a congregation does not need someone up the front simply praying a blessing on them but as God's Spirited people, a priesthood of all believers and as fellow ministers of the Gospel of Jesus Christ we should pray a blessing on each other. For the services in October we've been using a blessing based on 1 John 4:7-12.

Dear friends

Go from here knowing you are loved

 God first loved us

God’s Son has redeemed us

God’s Spirit is within us

And let us go

Showing that love

That the world may know God’s love

Eyeing Up How We Deal With Each Others Faults and Failings in Matthew 7:1-6

A few years ago I had an operation on my eyes. Blood vessels had burst and the only way to restore my eyesight was to insert a needle and suck the jelly in front of the retina out. My left eye was done with a local anaesthetic so I was awake and could hear what was going on and see what was going on as well. “we’re just going to stick this needle in your eye Mr Carter we need you to stay very, very still.’  Just as the surgeon settled over his microscope like apparatus to begin the delicate work on my eyes he stopped… ‘has someone other been using these scopes?’ the answer was, ‘yes they had’, so before he was able to continue dealing with my eye problem he had to adjust the instrument he was using to compensate for his own eye issues. The operation then continued without a hitch. Can I say I really appreciated his self-awareness and willingness to deal with his own shortcomings before he started to deal with mine!

  You have a problem dear friends… I am not perfect. In fact a friend of Kris and mine once said, Howard you are going to make a great minister… because you have so many faults there is hope for the rest of us. In fact I’m so imperfect and flawed that I cannot see all of my faults, flaws, failings and foibles. I am aware of a lot of them but not all of them. How are you going to deal with that?

Dear friends I have a problem… you are all wonderful people, but I know that you are not perfect as well. you have faults, flaws, failings and foibles some of which you may not be aware of… How I am I going to deal with that?

 Jesus ties these two things together, dealing with eye problems and the imperfections we see in each other as he continues to show us a new way of living as the people of God in Matthew 7. As he gives us a new operating system a new way of living and relating. You see with Jesus revolution of grace, wonderfully and poetically laid out in the beatitudes, we are welcomed in Christ, with all with our brokenness and imperfections, to be citizens of the Kingdom of Heaven. Jesus calls us to be salt and light, to have a righteousness that is not external but comes from a heart transformation. But Jesus is not idealistic and naïve to think that we as a new people of God will not have to deal with the imperfections we see in each other or in the people around us. So he warns us about the two extremes that we can fall into for dealing with those differences. Too dangerous defaults…Judgementalism; passing sentence on others because of their faults and failings or even their differences from us,   and being undiscerning; not acknowledging that there are faults and failings and yes even differences, that need to be addressed. And says DA Carson you can tell which of the two is the most dangerous to our loving each other and kingdom of heaven living by the fact that Jesus spends five verses addressing Judgmentalism and one dealing with being undiscerning.

 Jesus uses the rabbinical style of teaching here he states his instruction ‘Do not judge, or you too will be judged’ then gives the theological justification for that instruction ‘For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.’ Then gives two illustrations of the instruction… the parable of the speck and the plank in verses 3,5 deals with judgementalism and the parable of the pigs, dogs and pearls in verse 6, which deals with being undiscerning.

 ‘Do not judge or you will be judged’… it’s probably best to quickly say what Jesus doesn’t mean here so we can fully comprehend what he does mean. Historically some have seen this as a prohibition of Christians being involved in the judiciary. In what you could say was a very relevant debate over the relationship between church and state, but in the illustration Jesus uses of the speck and the plank it seems to have a more everyday life, relationship between disciples connotation. Likewise others have seen that this means that Christians are not to make any moral judgement what so ever, that we simply cannot or should not decide between what is right or wrong. Again that does not fit the context, as we work our way through Matthew 7… we are warned to be discerning in not to cast our pearls before swine…we will see Jesus warning us against false prophets, that we will be able to judge them by their fruit. To judge here is rather to pass sentence upon, to write off. One of the ways we can make ourselves feel better or superior and more righteous than others is falling into the trap of looking down at another person for their imperfections:

Another parable that springs to mind is Jesus teaching in the parable of the Pharisee and the tax-collector who went up to the temple to pray in Luke 18:9-14, where instead of being aware of his own sins and short fallings the Pharisee simply thanks God that he is not like the tax collector.  His self-righteousness is a mask held on by the glue of comparison, he is blind to its own failing. Jesus stinging conclusion to that story is that the tax collector not the Pharisee went home justified, because he knew his spiritual poverty and his need for God, his vision was clear. 

 Then Jesus moves on to give us the rational why we should not judge. It’s very simply if we judge others we will be judged, the measure we use of others will be used of us. In the end we are playing God by writing someone off and as Jesus points out all of us are not fit for the job, our vision our seeing of others is not clear enough. As it says in 1 Samuel 16:7 Man looks on the outside sees the exterior, God sees the heart, the motives the context clearly. Mark Woodley uses the illustration of dealing with   a screaming baby night after night. He says he has felt the frustration building and building within him, his fists clench, even with a supportive partner, financial security, a caring family background and caring church gathered round, while he does not condone neglect or violence to children, he cannot say what he would do if he was alone, or caught in an abusive relationship, struggling under the pressure of overdue rent and inadequate benefits and no one to turn to. If we condemn and write off that person as beyond God’s grace and our compassion it’s not on. There is no room for hope.

Thanks to mysmartsignstore.com for giving permission for this image to be used. check out there store for all saftey sign needs.

 To be treated in the same measure as we treat others, can be taken two ways. Both of which are true and destructive.  Judgementalism or a critical spirit that is always seeking out the faults of others is contagious, it is catchy it spreads like an infection within a body and can be fatal to communities, marriages and churches. On the other hand gracious acceptance and working at overcoming issues together can be healing. Secondly a heart that does not see its own faults and writes others off is not open and receptive to the forgiveness and grace of God. If we do not forgive other are we open to the forgiveness of God. We find ourselves playing God and writing others off and we place ourselves in that very place before God.

Jesus then gives us an illustration of what is wrong and also a way forward in treating each other’s imperfections and faults. He does it in a warm and humorous way, almost with Monty Python-esque ridicule but also just in case we miss it with some real sting. That word we all hate hypocrite.

 He says judging others is like this, having a smudge on your glasses and walking past an optometrists who suddenly grabs you glasses off your face and proceeds to ridicule you about taking more care of your glasses and vigorously wipes them down and when he looks up you realise that his glasses are covered in paint splatters and tomato sauce, engine grease and mustard and if you look real hard you can just grab a glimpse of his eyeball through a thin gap of clear glass of the left lens. Or you are walking past a building site and some sawdust gets caught in your eye and someone comes rushing up to help you and as you turn to see them they have a table leg sticking out of each eye. Well says Jesus before you remove the speck from your brother or sisters eye deal with what in your own eye first then you can deal with theirs. In fact says Jesus we’ve got the mustard and engine grease we’ve got the table leg.

 The key says Jesus of not judging and dealing with each other’s imperfections is not to put on a mask that we are OK and all right. Not to be a hypocrite, Rather  we need to start with self-examination and self-knowledge, to be willing to open ourselves up to the process that Psalm 139 poetically concludes with “search me O God and see if there be any wicked way in me, and lead me in the way everlasting’. It’s only as we do that that our vision is clear enough to even spot the speck in someone else’s eyes let alone to be able to deal with it.

Secondly Any observation of a speck in someone’s eye is not to condemn them for it, but rather to assist them to get back to clear vision. We should be motivated by care and love for the other person. In Galatians 6:1 Paul exhorts his readers  by applying Jesus teaching in a more straightforward manner ‘Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently. But watch yourselves, or you also may be tempted.’ There’s the possible log.

 Johari’s window is a tool to help us understand that process. It is a diagram that shows how much of who we are is known to ourselves and to others and shows that the more we are able to open ourselves up to our self-knowledge and being known by others with all our faults and flaws and foibles and failings as well as our strengths and good points and sucesses that our ability to communicate and work with each other develops and grows. There are faults in my life than are hidden from me, I can’t see them, it’s like the log in the eye, they cause me to treat others and communicate in a non-Christ like way. There are areas you see that I don’t I need you to help me to remove those specks, God give me the grace to let you help me remove it. There are areas I know about but I have hidden from you, and they are not going to be able to be sorted till I can get them out in the open. I can only do that as I see you deal with those areas of your life and as I see and feel the grace and love from you to feel safe to bring them out into the open. So we can sort em together.

If you want have a better look at this tool it can be found on line http://www.businessballs.com/johariwindowmodel.htm (I’ll put that on the church website).

Jesus finishes his teaching on do not judge with a warning about uncritical thinking and acceptance… the other dangerous reaction to the faults and failings we all have.  It’s full of some rather strong language. We may not be used to Jesus calling people pigs and dogs, but he does. He says if we are uncritical we run the danger of casting our pearl before swine and dogs. Now when Jesus says dog’s it’s from a first century Jewish perspective, these are not domesticated lapdogs and pets they are the wild mongrels that roam the streets looking for food, and pigs were both unclean animals and semi wild. We can find ourselves in the position of sharing our gospel treasure with people who just are not willing to hear or respond, we are called to love our enemies, and not to write people off but there are times and situations as we live out the gospel or share the gospel that it will be mistreated and not be received by others. We need to be aware of that and tread carefully in those situations. Some peoples Johari windows are definitely nailed shut.

Let me finish with a poem by Carol Wimmer that was posted by a friend on facebook. I think it sums up the some of the posture and stance that Jesus invites us to take here. It’s entitled When I Say ‘I am a Christian’

When I say I am a Christian’

I am not shouting that “I am clean living”

I am whispering “I was lost, but now I am found and forgiven”

When I say I and a Christian

I don’t speak of this with pride.

I’m confessing that I stumble and need Christ to be my guide’

When I say I am a Christian

I’m not trying to be strong

I’m professing that I am weak and need his strength to carry on.

When I say I am a Christian

I’m not bragging of success

I’m admitting I have failed and need God to clean my mess.

When I say I’m a Christian.

I’m not claiming that I’m perfect

My flaws are far too visible, but God believes I am Worth it.

When I say I am a Christian

I still feel the sting of pain.

I have my share of heart aches

So I call upon his name.

When I say I am a Christian

I am not holier than thou.

I’m just a simple sinner who received God’s good grace, somehow!

OK so maybe this is a glass half empty kind of moment

I found my emotional response to attending the General Assembly of the PCANZ last week in Rotorua summed up in two prayers from the Old Testament, that were prat of my daily readings today. I simply share them.

 One a pastoral Prayer from Jeremiah in Jeremiah 14:19-21

¹⁹ Lord, have you completely rejected Judah?
Do you really hate Jerusalem?
Why have you wounded us past all hope of healing?
We hoped for peace, but no peace came.
We hoped for a time of healing, but found only terror.
²⁰ Lord, we confess our wickedness
and that of our ancestors, too.
We all have sinned against you.
²¹ For the sake of your reputation, Lord, do not abandon us.
Do not disgrace your own glorious throne.
Please remember us,
and do not break your covenant with us.

²² Can any of the worthless foreign gods send us rain?
Does it fall from the sky by itself?
No, you are the one, O Lord our God!
Only you can do such things.
So we will wait for you to help us.

 

and the other Psalm 80...

Psalm 80

For the choir director: A psalm of Asaph, to be sung to the tune “Lilies of the Covenant.”

¹ Please listen, O Shepherd of Israel,
you who lead Joseph’s descendants like a flock.
O God, enthroned above the cherubim,
display your radiant glory
² to Ephraim, Benjamin, and Manasseh.
Show us your mighty power.
Come to rescue us!

³ Turn us again to yourself, O God.
Make your face shine down upon us.
Only then will we be saved.
⁴ O Lord God of Heaven’s Armies,
how long will you be angry with our prayers?
⁵ You have fed us with sorrow
and made us drink tears by the bucketful.
⁶ You have made us the scorn of neighboring nations.
Our enemies treat us as a joke.

⁷ Turn us again to yourself, O God of Heaven’s Armies.
Make your face shine down upon us.
Only then will we be saved.
⁸ You brought us from Egypt like a grapevine;
you drove away the pagan nations and transplanted us into your land.
⁹ You cleared the ground for us,
and we took root and filled the land.
¹⁰ Our shade covered the mountains;
our branches covered the mighty cedars.
¹¹ We spread our branches west to the Mediterranean Sea;
our shoots spread east to the Euphrates River.^[b]
12 But now, why have you broken down our walls
so that all who pass by may steal our fruit?
¹³ The wild boar from the forest devours it,
and the wild animals feed on it.

¹⁴ Come back, we beg you, O God of Heaven’s Armies.
Look down from heaven and see our plight.
Take care of this grapevine
¹⁵ that you yourself have planted,
this son you have raised for yourself.
¹⁶ For we are chopped up and burned by our enemies.
May they perish at the sight of your frown.
¹⁷ Strengthen the man you love,
the son of your choice.
¹⁸ Then we will never abandon you again.
Revive us so we can call on your name once more.

¹⁹ Turn us again to yourself, O Lord God of Heaven’s Armies.
Make your face shine down upon us.
Only then will we be saved.

 

Matthew 7: rebooting for Kingdom of Heaven Living'

For most of this year in the services at St Peter's Presbyterian Church I have been working my way through Jesus Sermon on the Mount in Matthew's gospel. I've tried to do it in bite size sections. we looked at the Beatitudes in 'the Jesus guide to Happiness' then looked at the rest of Matthew Chapter 5 in  a series I called "It's Life But Not As we Know it", then a five week series called "Journey to the heart of Prayer looking at the Lord's Prayer. Last week I preached on the economics of the Kingdom of God.. and now we are finishing off this exploration of the Sermon on the Mount with a Series called 'Matthew 7: Rebooting for Kingdom of Heaven Living'.

Just recently the people who work at the Northern Presbytery office here at St Peter's upgraded their computers and it was interesting watching them adjusting to a new environment as it meant they upgraded to a windows 7 operating system. While it seemed familiar in reality it was vastly different to the way they had become used to operating. It may seem a bit crazy but that kind of experience is behind me calling this final series 'Matthew 7: rebooting for Kingdom of heaven Living' as in the sermon on the mount Jesus gives us a new operating paradigm, a new way to live. In someways we have become familiar with what Jesus said but we are still trying to get used to working and living in that new Kingdom of Heaven environment.

You may ask why focus so much time on the Sermon on the Mount at this juncture of my churches life. In the back of my mind is a quote that I kept coming across in a 'do you think that God is trying to say something' kind of way from Dietrich Bonhoeffer.

 “The restoration of the church will surely come from a new kind of community, which will have nothing in common with the old but a life of uncompromising adherence to the Sermon on the Mount in imitation of Christ. I believe the time has come to rally people together for this.”

Jesus economics... It's for the Birds? Matthew 6:19-34

I’m not sure you’d get a good hearing these days if you told people to consider birds and wild flowers as financial indicators. But when Jesus talks about economics in the Kingdom of heaven that is exactly what he does. He tells his disciples to consider the birds and the lilies of the field and that they will teach us about where to find financial security. The kind of security we need to put God’s kingdom first in our lives. It’s something that we desperately need to hear a fresh today.

 “The restoration of the church” says Deitrich Bonhoeffer ,“ will surely come from a new kind of community, which will have nothing in common with the old but a life of uncompromising adherence to the Sermon on the Mount in imitation of Christ. I believe the time has come to rally people together for this.”

Nowhere is that more relevant for the church and Christians in western culture than Jesus teaching on economic priorities in the second half of Matthew chapter 6.. Martin Luther sums up very well the challenge that we face, he said that where ever the gospel is preached two plagues arise against it, false teaching, that assaults right thinking and sir greed that assails right living.

There is a new urgency also to re-examine Jesus teaching on economics as we face the ever growing reality of the global village we live in. “The world’s population is mushrooming’ says John Stott,” and the economic problems of the nation’s become more complex, the rich are still getting richer, the poor poorer,’ a situation that God’s spirit will no longer allow us to turn a blind eye to.”  These problems are not just across the world anymore, they are part of our city and our neighbourhoods here and now. There is also the realisation that how we live is no longer sustainable ecologically.

At an even more basic level Jesus calls his followers to live differently than the world around them. When it came to spirituality it was to be different than the Pharisees that spiritual disciplines were about intimate trust not public performance. When it came to finances Jesus contrasts his way  to that of the gentiles whose focus was on their material goods and needs. When it comes to economics we live with that prevailing gentile worldview today. Our identity is primarily that of a consumer, we live in a consumer society… we are tutored says Rodney Clapp that people basically consist of unmet needs that can be appeased by commodified goods and experiences.’ That the consumer should think first and foremost about meeting their own needs. 

Jesus uses the metaphor of treasure, vision and slavery to call us to choose a different way to live.

Thanks to mysmartsignstore.com for giving permission for this image to be used. check out there store for all saftey sign needs.

It needs noting Jesus is not challenging us about providing for ourselves and family, he teaches us to pray ‘give us today our daily bread’. The scriptures affirm good stewardship and hard work. Nor is he denying that the world is full of good things to enjoy. But the question is where are the important things for us, what is our priority, what are investing our resources, time and energy into. What are we accumulating?

When it comes to accumulating treasure, why says Jesus would you spend all your time and money on things that will rust and rot and get stolen? We’ve been burgled four times in the four years we’ve lived where are now. I can attest to the fact that stuff gets taken.

Rather says Jesus invest in heavenly things. Things of eternal value, that can’t get taken away, that won’t rot that won’t rust or tarnish. There of course has been some debate on what Jesus means here.  What are treasures in heaven?

 Firstly heaven is where God lives and reigns now. It is not the idea of putting aside stuff for our ultimate retirement to glory, or so we can buy a better room in Our fathers house.

Secondly, It is not the idea of the church in the middle ages that there was an economy of merit, that the good things we did earned us brownie points for God that we could earn our salvation, or at least buy ourselves and our loved ones relief from purgatory. Jesus has already shown us that the Kingdom of God is a grace economy. Our suffering our merit doesn’t buy us in.

The clues to what this means comes from the Lord’s prayer, where we are invited to pray first and foremost, hallowed be thy name, thy kingdom come, thy will be done on earth as it is in heaven. That we invest in those things, we work on developing a godly character, we invest in relationships, we deal with the blot on the name of God that poverty and injustice is in this world, we get alongside the poor hungry and thirsty physically and spiritually and let them know and experience the good news of God’s grace. That we simplify our lives and lifestyle, to care for our neighbour. We realise we have what we have to share it with those in need.

Jesus then talks about our vision.  I remember hitching back from a friends place one night in the Waitakere rangers and I got picked up by an old guy in a Citroen DS21. As we drove through the dark windy scenic drive I began to wonder if I was going crazy. The headlights didn’t keep pointing straight ahead they swivelled and pointed where the steering wheel was turning. It was I discovered Citroën’s directional  headlights. It’s a great illustration of what Jesus is getting at when he talks about our bodies and lives going where we fix our eyes on, just as the headlights gave the impression of pointing the way the car was to go.  

There is that phrase people often use when it comes to shopping.. “I’ve had my eye on that for quite a while’. Right (whose said that) Adverts are made to be eye-catching. They bombard our senses with what we should buy. I was in a doctors waiting room and I found a magazine which had he byline ‘all about the good life’ the whole thing was about the most prestigious car to own the best jewellery to buy, the best fashion to wear the best luxury  holiday destination. It was full of ads that imagined the good life as being about these consumer goods. I found myself fascinated, fixated. Jesus reiterates his teaching on treasure by saying that our lives will go where our focus is. That can be on the things of this world or as the book of Hebrews encourage us running the race with our eyes fixed on the author and perfecter of our faith, Jesus Christ. When focused on that light can we really settle for the dark emptiness of things.

Then Jesus turns to say you can’t serve God and mammon (or wealth). Ronald Sine says that this generation of young people at University now are going the first generation since the second world war who will not have a better standard of living than their parents. They will not be able to afford to live in the kind of homes that they were brought up in.’ He goes on to say if they decide that that is their goal, it will consume all their time and energy simply to achieve it.’ They will have nothing left for anything else. Even the good Christian folk. That’s a good definition of serving the master of mammon. We are seeing that at the moment in our neighbourhoods, in many homes the need for both partners to work full time to service a mortgage, while paying off student loans. house prices spiralling upward. Sine suggests that the time has come for Churches to point to a new model for housing. Living simply, living communally. Sadly I fear that the church is unable to do that because we have for years been trying to prove Jesus  wrong trying to serve both God and money.

This is going to be contentious, but church buildings can be a good example of that. Winston Churchill said that you spend time shaping a building then you spend the rest of your life being shaped by the building. It’s easy for a community of faith to be caught in the dilemma of servicing a building or serving Christ. Buildings can be a great help to mission and equally a hindrance. Like with all matters of economics we need to keep asking what is our priority where is our treasure, who is the master we serve?

Now Jesus moves to show us a different way to live, the right place to invest and to find financial security.

He invites his followers to consider the sparrows that do not sow or reap but rather trust their heavenly father to feed them. It was great as I was wrestling with this passage this week to look out my window and see birds coming and getting a drink and having a bath in the bird bath in the garden outside my window. They show us says Jesus that we can trust our heavenly father who knows our needs even before we ask him. We are more important than sparrows to God and we can rap and sow, so we should not worry about those things. And says Jesus can anyone actually add another day to their lives by such worrying. In fact modern medical science tells us that anxiety and worry can do just the opposite.

Likewise says Jesus don’t worry about what you will wear, I mean consider the lillies and flowers in the field, they are here today and gone tomorrow but not even king Solomon looked so wonderful as they do. Trusting God enables us to have financial security that God cares and God provides. Yes Christians have responsibilities and need to work and will have troubles, Jesus tells his disciples that today has enough worries of it own, but by being prepared to trust God for our daily needs we have the freedom to focus on the god stuff; The important stuff, the eternal kingdom of God stuff. It enables us to focus on justice rather than just us, the concerns of others rather than our own comfort. To make decisions about what we need and what is really an unnecessary luxury.

Some people like St Francis of Assisi have taken Jesus literally in this and turned their backs on the society of his time, stripping off even the clothes of his rich merchant family to trust God and walking off naked to follow Jesus. We might think that radical and crazy but Francis ignited one of the most amazing revivals in church history. Thousands of people have followed him and committed their life to following Jesus and living a simple life caring for the poor, Franciscans can be seen in every nation round the world today serving Jesus.

Living simply and communally is growing round the world, there is a new monasticism people take that trust and priority in the kingdom of God to downsize and go and live in the harder neighbourhoods to be light and salt there. Others simply live simply so they can give sponsor children, develop a compassion budget and share what they have with other people. 

Jesus is short on nuts and bolts on this passage.  The call is for us to take Jesus seriously when he challenges about our priorities. Economics is where the rubber hits the road. In Luke’s gospel discipleship is measured by how deep it impacts on our pockets. More than anywhere else how we differentiate ourselves from our materialistic consumer society shows that we are not just living that lifestyle that Shane Claiborne calls , the western dream with Jesus sprinkles. 

God's wisdom, God's strength... healing words

For God's foolishness is wiser than human wisdom, and God's weakness is stronger than human strength. Consider your own call, brothers and sisters: not many of you were wise by human standards, not many were powerful, not many were of noble birth. But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong.
- 1 Corinthians 1:25-27

Once again I was struck by God's grace as I opened up my Sojourners verse and voice email devotion this morning.  I have what you might call a bipolar ego... it swings from the pits of feeling totally worthless and useless and moments of the height of pride and arrogance.  The verse for the day was 1 Corinthians 1:25-27 and it spoke healing words into my life.

New Zealand humour has a tendency to be self deprecating and one of my stock standard jokes on myself is that 'One of the sure signs that the Presbyterian Church is in trouble, is that they accepted me for the ministry... that's desperation'. Its not really putting myself down it's rather the lamenting that we don't have the (sorry to my colleagues here) top flight pick of the bunch people lining up to take on ministry and leadership, like we tell ourselves we used to in our idealised past.

However it is good to be reminded as I was today with 1 Corinthians 1:25-27 of the reality that it is God's calling and God's choosing (hmm you'd think with my reformed background that it would be hard not to focus on such things). While it is all about our calling to be God's people it spoke to me about calling to ministry... It is all about God's wisdom and God's strength, not mine. That's not a cop out that does not mean we don't work hard at upskilling and growing, but in the end there is a reliance on God's wisdom and God's strength...

Doxology

Don't often just flick up music vid's up on my blog... but really found myself enjoying and appreciating Micheal Gungor's music recently.

Love his rendition of 'Doxology' it take a well known tune and sacred song and makes it something new. Great guitar work as well.

'Praise God from whom all blessings flow'