Paul would probably
never have seen the white star Alpha Centauri or its blue white companion Beta
Centauri. It’s not because they are dim little stars hard to see without a
telescope in fact they are amongst the brightest stars in our night sky.
Amongst the first to appear in the falling dusk and the last to fade with the
coming of dawn. Rather Paul lived his life
in the northern hemisphere and they are a feature in our southern sky. We know
these two stars as the pointers.
We value them because they point towards the southern Cross,
the constellation that is at the heart of our identity as people of the southern
hemisphere and as a nation. You can always find the southern cross by looking
for those two bright stars Alpha Centauri and Beta Centauri
I think Paul would have loved these stars because they
exemplify the image he uses of God’s people living in unity, being like stars shining
in the dark sky. Not only do Alpha Centauri and beta Centauri stand out as
beacons of light, they point us to the cross. Like our unity, our treating each
other with the mind of Christ, our doing everything without grumbling or arguing
does as well.
This winter we are working our way through Paul’s letter to
the church at Philippi. It’s a thank you letter for the support they had sent
him while he is in prison. But more than that it is Paul encouraging the church
to stand firm in their faith. To stand firm as they face storms of persecution
from without and trouble within. But its more than that Paul encourages them to
know the fullness of Joy that is in the Christ regardless of circumstance. While
it is a letter written to them there and then it speaks equally to us here and
now as we stand firm facing difficulties within and from outside the church on
our joyous journey following Jesus.
Again the reading we had from Philippians this morning
starts with the word ‘therefore’ it links us back to what Paul had been saying
to the Church. He had been speaking of the importance of Christian unity. He
had said it was central to our ability to stand firm against persecution and
pressure from outside. Then he had turned to speak of achieving Christian unity
within the Church by treating one another with the mind of Christ, looking at
each other through the cross: with a servant heart and sacrificial love, in a
healthy way putting other peoples needs above our own. Now Paul turns to finish
talking about unity with some very practical advice that we should do
everything without grumbling or arguing. He prefaces that with some directives
in verse 12-13 and follows it up with incentives to do it in verse 16-18.
I want to focus on without grumbling and arguing. But before
we do that lets look at the directives Paul gives and then the incentives.
Ok firstly the directives…Paul tells them they should be
obedient just as they had been when he was with them, and they should work out
their salvation in fear and trembling. These raise questions for us.
The first is who is Paul saying the church should obey. The
inference is that it is Paul who was with them but is now absent. But Paul is
not saying they should obey him because of his position or status in the
Church. Paul's introduced himself in this letter not as the boos but as a
servant of Christ. This isn’t a power trip, because that would fly in the face
of all Paul was telling the church at Philippi. rather Paul is asking them to
obey the gospel he has taught
them. As he had spoken of his affection for the
church at Philippi it was because they had responded so quickly and fully to
the Gospel, his joy in chains and with opposition in the church was that the
gospel was being proclaimed, and the gospel was the center of certainty in his
uncertain future. Here his directions to the church are to continue living it
out. But that cannot be divorced from Paul himself, he is aware that not only
had he proclaimed the gospel to them, as they see Paul living it out he is the
example to them of the Christian life. In 1 Corinthians 4: 16 Paul had told
“his readers to imitate him and therefore be imitators of Christ.” People see Christ and know what Christ was
like in the way we act and react to others around us. It is a real challenge to
Christian leaders and to all of us. People know the love of God because they
see it in us. God’s forgiveness because we forgive. Joy because we rejoice.
The second question that Paul’s directives raises is about
salvation by grace alone. Paul says we are to work out our salvation with fear
and trembling. However in the next verse (v4) he says God works in you to will
and to act in order to fulfill his Good purposes. These verses have got caught
up in the in’s and outs of large theological debates about the nature of our
salvation. Is it the work of God or is it something we have to work for? The answer I think is to be found in the ins
and outs of it. It is God’s work in us that makes us justified before God, that
brings the forgiveness of sins that reconciles us with God, makes us God’s
children and his people, God works in us to bring that fulfillment. How we work
that out in our lives is what we must do with fear and trembling.
That fear and trembling
is not being afraid of God, that we are not going to live up to God’s standards
that we are going to be written off and dismissed. Rather it’s because we have
been given something so precious, the right to be God’s sons and daughters, we
have been given something so amazing, new life with Christ, the Holy Spirit
indwelling us, that we are very careful in how we work it out in our lives. A
good example was at the parade for the America’s cup on Thursday the guy from
team New Zealand who was responsible for the old mug was the only one wearing
gloves, he had to work very hard to keep it safe. Doing everything without
grumbling and arguing is like that.
Then quickly Paul’s incentives for doing it. In verse 16
Paul tells them that at the day of the Lord he will be able to boast and
rejoice because they have kept God’s word. They are the evidence that he has
not laboured in vain. Paul you have to remember had the possibility of immanent
death hanging over his head and he is looking back and asking questions about
was it all worthwhile. The answer for him is if these people show God’s love
for one another and live in a manner worthy of the Gospel yes it is. Not only
that but his readers then and there and down through he ages will be able to
join in the rejoicing of knowing that Joy as well. We will hear well done good
and faithful servant enter the rest I have prepared for you. The Americas cup
has been in the news this week, because we won it again. It’s interesting
listening to the team members speak, they’ve won the prize through innovation,
hard work and most of all team work… team work… that is the thing that has got
them through, that allowed them to risk and make what grant Dalton called wild
west decisions… that is what makes their joy at the end more complete.
Ok let’s move on to look at grumbling and arguing. I was
speaking to a college during the week about what I was preaching on this Sunday
and he said “oh, I try not to read those parts of the bible”, but my wife keeps
reminding of them”. It is difficult to talk about do everything without
grumbling or arguing… I’m going to take
a bit of a risk here and start with a piece of humour built around one of the
areas in modern churches where there is often conflict resulting in grumbling
and arguments… Worship styles…
This is from Tom Kreouter’s book ‘Guiding your Church
through Worship Transitions’ and it’s a piece called ‘The Perfect Worship
Service’, supposedly written by a church leadership team to their congregation…
“After listening carefully over the past several years, we
believe we have finally determined what those who attend our church really want
in music. Following are items that come up most frequently whenever the topic
is discussed.
·
More fast songs in the opening praise time and
more slow songs in the opening praise time.
·
More of those wonderful, lovely old hymns and
less of those stupid, dead old hymns.
·
A longer and shorter time of praise at the
beginning of the service, and a longer and shorter time at the end.
·
Songs to flow quickly into each other and long
periods of time between songs for reflection.
·
More repetition of songs so they can be learned
and meditated upon while singing, and less repetition of songs because it gets
boring singing the same thing over and over.
·
More of those lovely arrangements with extra
instruments and less of those showy arrangements with all those instruments.
·
To sing good old songs more often and to stop
singing those same old songs.
·
Songs to be sung in higher and lower keys.
·
The band to play in the middle of the platform
where they can be seen, back behind the plants where they won’t be a
distraction, louder, softer, faster, slower more often and not at all.
In the end I think it is one of the challenges to our unity
that comes from being the church in a time when we have experienced one of the
fastest and most significant cultural changes the world has ever seen… a small
Part of what Leonard Sweet calls being ‘the church in the perfect storm’.
When Paul says do everything without grumbling and
arguments, he is not saying that there will not be conflicts and difficulties
and disagreements, that is part of the human condition. Grumbling and arguments
in the Greek have more of a sense of things being done out of selfish ambition.
The words warped and crooked generation echo the words at the end of the book
of Deuteronomy about Israel’s journey from Egypt through the wilderness. God
saved them about bought them out of Egypt to be his people. Note that was God’s
saving activity, there response was not continued thanksgiving and honour to
God but to continue grumbling about God’s provision, God’s leader, instead of
living as god would want them to they moved forward with that eye over their
shoulder, we want to go back to where we were, this way seems harder. Paul is
saying that because of Christ we have been made into God’s new people and we
are to live different than that. We
grumble and argue because we want it our way not God’s way. We want to be served
but the Christian life calls us to serve, we want to be first, but Jesus said
the first shall be last and the last shall be first, we want it our way, our
likes, our tastes our ideas, but we are a community who together discerns God’s
way forward for us.
It says somethings about how we handle conflict. In the
Alpha marriage Course they recommend that conflicts and points of tension be dealt
with sitting together on the couch with the issue out in the open on the table in front of the
couple not on the couch between them. Grumbling normally means the problem is
not out in the open to be dealt with. When we deal with a conflict as a church
we have it out in front of us and we are all together on the pews to deal with
it. Our primary commitment is to the fact that we are one in Christ, we have
been won by Christ, Christian ethics come out of our theology. We are
determined to preserve that costly unity. We are going to continue loving each
other with that problem and conflict, through its resolution and afterwards as
well., even if we can’t get it sorted and we have to trust it over to God.
Sometimes that takes a lot of time, some outside help.
One of the best chapters I read when I was at knox was in a
book I can’t remember the tile of by an author I can’t remember. But the
chapter was called learning to fight like Christians. In it the author said in all conflict there
are rules of engagement, like the Geneva convention in wars, in boxing there
are rules, even in UFC, which some people have likened to legalised prison violence
there are rules, in rugby there are rules. So it when Christians deal with
conflict. In that chapter he went through some of those which I found useful.
Listen to the other side and different views. Respect what is said. Don’t speak
over and shout down, start by showing enough love to be able to reflect the
other persons opinion and view point and feelings before you go on. Remember
the common ground, the cross and common goal, unity. The flip side of Paul
talking of the fullness of joy at he day of the lord is you know if we can’t get along here and now,
what does that say about eternity.
Let me just finish by saying that sadly the Churches witness
is dimmer than it should be. On a big scale we find ourselves divided into
denominations and different groupings. Yes there are some important theological
issues at stake, a lot of it is also history and geography. The world is waiting to see us truly love one
another. The church is an amazing global family, made up of some many people
from diverse cultures, generations, socio-economic backgrounds and the bright
shining light for the world is if in Christ we can work out not how to simply
live with tolerance but genuine love for each other. On a local level we are a
microcosm of that and we seem to be good at rubbing each other up the wrong
way, we are good at grumbling and arguing. Paul's call is that we work at truly loving
each other, forgiving each other and being unified, and reconciled you know
what that is the beacon of light for a broken and hurting world that will point
them to the power of the Cross. That is at the heart of our witness and our joy.
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