In the church I worked in in Tauranga there was a man who
had served in the artillery during the Second World War. He had served in the
western desert with the New Zealand division, It had affected him greatly. He
said he’d never seen anyone killed but he knew each time the gun he serviced
fired it meant death. One of the ways it affected him was that when he came
back to New Zealand he decided that he didn’t want to go overseas again. He
just wanted to stay put. This made it
hard for his wife who particularly after they retired wanted to travel. She’d
never been out of New Zealand, and when asked he would say ‘I’ve been and I’ve
seen enough’.
Finally however he agreed to take his wife to Australia. She
was so excited. The thing that changed his mind was a chance to see the wild
flowers bloom in the desert. He remembered seeing them before. You see amidst
the heat and desolation of the Libyan Desert the rain would come and just for a
brief period afterward the desert would become a place of vibrant colour and life,
the flowers in their vivid radiance would flourish just for a brief season and
then as the heat and dry came back they would wither and die. He’d always
remembered their vivid beauty I guess it gave him hope. Jesus invites us to
consider the wild flowers here today and gone tomorrow, but more beautiful and
wonderful than King Solomon in all his splendour so that we would know how much
God cares for us, and be able to face down worry on the cross road following
Jesus.
We are working our way through Luke’s narrative of Jesus
final journey to Jerusalem, the one that would lead to the Cross. The narrative
of that journey takes up the central third of Luke’s gospel (ch 10-19) and it
focuses on Jesus teaching about what it means to be his followers. What it
means to walk the cross road with Jesus. In the section we are working our way
through at the moment Jesus deals with the challenge to stay faithful amidst
the pressures of life that would cause us to turn away.
At our Parish Council meeting in June we had a good
discussion about worry and a good devotion on putting our trust in God. But one
of the points that came up was the question is worry a sin? I mean to worry is
to have a lack of trust in God? I have to admit I worried about that? It just
does not feel right. In the passage we looked at last week and this week we
have sins that Jesus warns his disciples to be on guard against. They were the
yeast of the Pharisees which is hypocrisy: putting on a mask of faith and piety
that does not come from a full-hearted faith in God… this week it’s all kinds
of greed; a desire to be satisfied by more and more things, or possessions
instead of relationship with God. But he also encourages them not give in to
anxieties that go along with those sins. In the case of persecution fear,
instead they should be bold and courageous and proclaim Jesus in the face of
persecution trusting God to provide them the words. In this case they are not
to worry about the necessities of life but rather live out their faith in Jesus
with generous love and care for their neighbours.
Worry and fear are physiological reactions, one to danger
and the other to actual or potential problems in our lives. They are seen as
the negative expressions of the reactions in us that help us, that adrenaline
buzz we need when faced with danger, or gives that ability to work harder and
focus on solving a problem. But they are also responses that can draw us away
from God. It depends on how we handle them. In the parable of the sower Jesus
talks of the seed that had fallen amongst the weeds, it sprouted and grew, but
it was chocked out by the weeds, and he explains that as being like people who
hear the word of God respond to it but it is cocked out by all the worries of
the world and the deception of possessions. It is how our faith comes to the
fore in these times that allows us to stay faithful to Christ.
How do we deal with worry? How do we stop it from chocking
the life and faith out of us?
The first thing Jesus talks about is perspective.
In the passage we read this morning Jesus is teaching the
crowd about being a follower of his, about salvation and the kingdom of God and
he is interrupted by a man who wants him to adjudicate in a dispute over
inheritance with his brother. The man wants Jesus to bring his religious
authority to bear on the matter. Jesus is not having a bar of it. He uses the
interruption to tell his disciples to be on guard against all forms of greed.
He tells the parable of the rich farmer, who had a bumper year, through no work
or skill of his own actually finds his wealth increase. Who decides that he
will have to build a bigger barn to store all this and relax because he has
made it… he can eat drink and be merry… His security his identity all he is, is
invested in what he has. We might think the man blessed, no money worries, But
Jesus says God sees him as a fool. “You fool tonight your life is forfeited and
who is going to get your wealth now?” In the Old Testament a fool is someone
who lives their lives without reference to God. The man didn’t acknowledge
God’s providence in the bumper crop, had no thought for God’s justice in how it
was going to be used, though of his life and security and comfort in only what
he had. In the end it came to nothing.
We can focus on life being about what we do and do not have,
what we can and cannot do about something, and miss the reality of God. I used
the picture of this sparrow last week, and with the wonders of modern
technology it was cropped.
The right perspective is this God in the picture
(represented by the cross). That is how we are invited to face financial issues
and other worries in our life.
Secondly, providence. Not only perspective that God is in
the picture, but a right understanding of the character of God. Jesus turns to
his disciples now and says don’t worry about the essentials of life. You see
Jesus brings good news to the poor. Most of his listeners were not having those
first world problems but dealing with subsistence living issues. How were they
going to feed and clothe their families? Jesus invites them to look again at
creation. Look at the ravens, they don’t sow or reap, they don’t have barns and
storehouses, God cares for them and feeds them. Now we might thing that a raven
is a step up from a sparrow, but in Jewish thought it was the other way round.
Raven’s were unclean animals. Part of the success of this species is that they
are opportunistic omnivores. They will eat anything, they are scavengers, and
what mae them unclean was that they often dined on carrion, dead flesh . But
shock God cares and provides even for these filthy animals. How much more does
God care for you?
The wild flowers don’t weave cloth, doesn’t work hard yet
they are more beautiful that Solomon, the high point of fashion and power in
Israel’s history. Consider the daises
in your back lawn, they are beautiful enough to make daisy chains for your
daughter one minute and the next you’ve mowed over them, they are caught up in
the catcher and you’ve lobed them into
the compost, or the gradin sack for someone to pick up and take away. But God
has clothed them in such splendour. You are more precious to God than those
flowers. God cares and God provides.
Sandwiched in the middle of those two Jesus says that really
worrying about those things aren’t going to do any good anyway. We can’t add a
single day to our lives, an hour or a minute by doing it. In fact we know that
worry and stress is a killer, it shortens life. Instead of worry we need to
learn to rely on God’s providence his care his ability to provide. Just a quick
illustration, while I worked at the same church in Tauranga, two girls in my
youth group said they couldn’t come to a labour weekend camp at Hunua Falls. I
told them money shouldn’t be an issue, and not to worry , I’d pray and God
would provide. Kris and I were not in a position to pay the extra $100 to get
them there. Next day I won $100 on a
silly radio show quiz. The announcer was amazed I was able to guess a
particular movie from one line of dialogue. Usually they only gave away a
smaller amount as with each clue the amount went down but by the grace of God I
got it first time. I rang the girls and told them they could come to camp. Over
the weekend they told one of the leaders that they were both depressed and had
decided if nothing changed over the weekend they would commit suicide. Teenage
angst and drama or real I don’t know. I do know that God meet them that weekend
in a way that bought new life and hope.
God cares God is able to provide.
It’s not don’t worry be happy it’s don’t worry rather trust
in the goodness and love of God. In the end God already knows what we need.
Finally it’s about priority.
Jesus says the priority for the pagan nations around Israel
was on what they would have to eat and drink. Clothes and food and possessions,
they worry about those things, but we are to live differently, we are to live
kingdom of God values: To have the priority of being wholehearted about Jesus.
Of course as this is Luke’s gospel this has an outworking in how we use our
resources. We can live generously and in a way where what we have is used to
love our neighbour and care for poor, because God cares for us and is able to
provide for our needs. God is not
anti-wealth he is not calling us to be destitute, but rather to change our
priority for life and for what we have. It about where we want to invest our
resources… in this realm or in God’s kingdom.
In Acts 2 it says that as a
church they did not have anyone who had a need, because people sold their
possessions and gave the money to the apostles, not to line their pockets and
so they could live in flash houses but to give to people who needed it. A home group at the church I gew up in,, had
a couple whose car died and they didn’t have the money to replace it. Another
couple in the group had money saved up to replace their beaten up old car that
just might make it a bit longer so they gave their money to the couple without
the car. Another couple in the group were in the process of updating to the
latest model and decided well they could live with last year’s model for one
more year and gave their money to the second couple. I think in the end someone won lotto and it
paid for all of them. My mum was part of another home group made up of widows
who did the same thing on a smaller level simply sharing the little they had
over each week with people who were short that week. But you see how prioritising the kingdom of
God can decrease worry in a whole community of faith. Challenging aye… I wonder
how much worry we still have because we still don’t put the kingdom of God
first as a community.
On Wednesday morning I was taking the rubbish bins back from
the gate here at the church across the carpark and up the drive to where they
are kept by the manse. Do it every week. It may have been the onset of the
stomach bug that hit with real vengeance that afternoon, but I found myself
looking down. The bins were empty, but it felt like I was dragging all the cares
of the world behind me. My forehead (which seems to get bigger each year) was knotted and tight my neck straining with
the stress. A whole raft of concerns seemed to delight to flash tauntingly
across my mind’s eye. Then I stopped and looked up. The tree up in the corner of the section
which has always been here and I take for granted, suddenly struck me with its
beauty. The deep green in stark contrast to that light blue sky we’ve been
having on those cold clear mornings. I gained perspective, the beauty of
creation and the awesomeness of the creator, I remembered providence, the God
who made this, cares for me, loves me, has given his son to gain my
forgiveness, and has sent his holy spirit to live in me, and he cares and
provides… and started to work with priorities all these things I need to do… I
could do them and in all of them I wanted to put God first. I’ve got them done
despite that stomach bug. People don’t worry, look up… God cares God provides,
we can put him first and he will take care of the rest.
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