if you would like to , listen to this sermon then here is the link to part 1 & part 2... as we have a limit on the data we can upload at the moment so it is done in two parts...
I really
enjoyed the launch service we had last week. It was a fitting culmination to a
three year process of talking, praying, wrestling with and working through a
new way for the Presbyterian Parishes up here in Whangarei to be church
together. The work you have done… It was a fabulous way to launch Hope
Whangarei, and celebrate our coming together, with fresh vision and vigor.
It kind of feels
strange doesn’t it, something’s have changed and
others seem to be exactly the
same. In an email to a friend this week
I likened the process to a Microsoft windows update. You now it will happen and
when it does you have that moment of anxiety, wondering if the whole system
will simply crash, rather than update. In anticipation, you watch the circle of
white dots going round and round on your screen, the only sign of activity as
windows configures your update. When it’s done and launched, it oddly seems to
be the same. Something’s have changed, something’s have been renamed and you
can’t find them and there are new things, things that you didn’t even know you
needed, some that you like and others you wish they hadn’t changed and you can
guarantee their will be a glitch or two along the way … and then you get on
with the work you use your computer for in this new environment. That’s Hope
Whangarei, new and different, same and familiar, called to be, led by the
spirit to be, getting on with the work of being the church and proclaiming the
Kingdom of God.
I really
think we got off to a good start, and I’m looking forward to working with you
at being and becoming that flourishing Christian community, that is
intergenerational and missional, that is connecting people to God and to each
other in Christ, that is our vision, that is our purpose.
Today we
are starting a series of sermons looking at Paul’s letter to the church at
Philippi, all three centers, congregations are going to be working their way
through this letter, and the series is called partners in the gospel. In his
opening prayer for the church which we had read today Paul says he gives thanks
for the churches fellowship or partnership in the gospel (v3), their
partnership in grace (v7), and I think it’s good for us as a church at this new
juncture to explore what that means. What it means for us to be partners together
in the gospel.
On one
level Philippians is a letter that is kind of like the ones my mother made me
write after Christmas or my birthday when I was a child. You know the ones to say thank you to that
mysterious array of distant relatives, that we hardly ever met, who had sent a
card, sometimes with money tucked inside, a one or two or five dollar note or
ten if we were lucky… and in those letters she’d make us tell auntie petunia or
great uncle bob what class we were in at school and what we liked and what we
did as a hobby. Paul is writing to thank the church for their continued ongoing
support for him, in prayer and financially. Paul does fill them in on what is
happening in his life. In fact Paul is in prison, and prison in those days was
not a state supported institution, it was user pays, you had to provide your
own food and support. So the financial gift from the church was a lifeline for
Paul.
But Paul saw
this gift and ongoing support, even when others had abandoned him, written him
off as evidence of a deeper connection, a deeper commitment, that the church in
Philippi, were indeed partners in the gospel. In the midst of great difficulty,
and you can read about that in acts 17, they had come to faith in Christ, and
amidst pressure from outside and amidst difficulties within they were seeking
to be a people who in all they said and did and how they loved each other and
even how they dealt with conflict, defended and confirmed the gospel of Jesus
Christ.
Philippians
is a letter and the reading we had today is the formal greeting part of that
letter, it follows the same structure as any personal letter that was written
in the first century. It has an introduction, who it is from and who it is for.
Then it has a greeting, and a brief prayer of thanksgiving, and a prayer
wishing the best for the person being written to. In the pagan first century
they would have been offered to the gods. But Paul takes this formal part of
the letter and he transforms it. He infuses it with theological depth, and
Christian warmth and uses it to preface and introduce what he is wanting to
share with the church at Philippi… and with us…as we read it …two thousand
years later and a whole half a world away.
Let’s work
our way through the passage and see what it does have to say to us.
Firstly the
introduction, Paul uses this to speak of the fact that he and the people he is
writing to are partners in the gospel because they, we belong to Christ Jesus.
He identifies himself and his offside Timothy as servants or slaves of Christ
Jesus. He writes to all the believers in Philippi acknowledging them as God’s
holy people in Christ. People who have been set aside in Christ and for Christ.
First and foremost we are partners in the Gospel because of what Jesus the
messiah has done for us. It is because of Christ, his life, his death his
resurrection that we are bought together.
I don’t think it’s going overboard but in
writing to all the believers Paul is affirming that catch cry of the reformation,
which we are a priesthood of all believers, we are all bought into that
relationship with God through the life death and resurrection of Jesus Christ.
He is affirming the understanding of the body of Christ that came about because
of the charismatic renewal, that we are a ministry of all believers. We have
all been given a gift and a part to play. It resonates with what is a
developing understanding of the church, that we are all called to be missionaries
together, partners in sharing the gospel in our time and place.
The other
thing that this introduction does is that it expresses the humility and servant
nature of leadership in the Christian faith. Paul identifies himself and
Timothy as servants of Christ, it is a title that he uses in most of his
letters. In addressing the church at Philippi he acknowledges all the believers
first and then also the overseers and deacons. Not as an afterthought but to
acknowledge that those roles are servant roles. This foreshadows Paul’s plea to
the church in chapter two to have the humility and the mind of Christ, shown in
Christ’s incarnation his own servant attitude and his death on a roman cross.
When I was growing up in my home church in Titirangi it was always printed on
the front of the newsletter that the ministers were the congregation and ‘The
minister’ was the assistant or servant to the ministers…
This being
in Christ is reinforced in the greeting that Paul brings. He greets his hearers
with grace and peace, that comes from our Father and the Lord Jesus Christ. It
is because of the grace of God that we are bought into a new relationship with
him, that we are able to know and receive the pace of God in our lives. The word peace comes from the Hebrew shalom
and has the sense not of an absence of conflict, or that wonderful relaxed
feeling you get when you just stop and rest. Rather it has the idea of
wholeness, of a matrix of right relationships, with God, with the spiritual
realm, with one another, with the created world, with our possessions. As we
move on through the letter in Philippi Paul will focus on very practical ways
in which the church can work on, having that peace with one another, by having
the mind of Christ, by people who are in conflict in the church working at
reconciliation, through a process that we would call sanctification, become
more like Christ in the way we live.
Paul then
turn and gives thanks for the church at Philippi, again his focus is on their
coming to faith in Christ Jesus. He remembers that it hadn’t been an easy time,
there had been riots and he’d been imprisoned as the gospel had been preached
but those who had come to faith had been sincere and committed. He sees their
ongoing love and support for him as a sign that this conversion to Christ had
been genuine. It is by grace that we are put right with God through Jesus
Christ, not because of who we are or what we do, but as we experience that
grace, it should change us, it should transform us. Paul sees that generosity
and sacrificial giving to support him, that willingness in a roman city to
identify with someone sitting in a roman prison as a sure sign that their
coming to Christ had been genuine. He assures them that he and they could have
confidence that the one who had started a good work in them would bring it to
completion on the day of Christ Jesus. It is the same hope that we have that
Christ is at work in us and will bring to completion the good work he has
started in us.
Paul moves
to pray for the church, that their love might abound more and more. He does not
define what that means, except to say that it will grow through wisdom and
insight. That it will be shown in ethical behavior what he calls fruits of
righteousness. As we come to understand how much God has loved us in Christ,
our love for God will grow. AS we come to understand how much God has loved us
in Christ, our love for one another will grow. We will treat each other with
forgiveness, respect and sacrificial concern. AS we come to understand how much
God has loved in Christ our love for those who do not know Christ will grow, we
will treat them with dignity and justice, will offer them compassionate
service, and introduce them to the god who loves them.
I’m having
one of Lorne’s Toblerone moments… seeing the church grow in upward, inward and
outward dimensions.
Paul’s
prayer for the church at Philippi I believe is God’s prayer for us as a church
as well, that our love might continue to grow and abound more and more, as we
know Christ’s love more and more and we are given insight to the dimensions of
that love and grace, and that it would abound more and more in our care and
love for one another and in our care and concern for the city of Whangarei and
beyond…
Last week
before the service, I was very nervous, so I went out early into the garden at
Glenys Curries, where we are staying at the moment, and took my camera to just
do something to calm my nerves. Photography does that for me… While I was out
there I took this photo of the dew on the branches of an ornamental cherry
tree. Weeping cherry. Which I thought was a wonderful image of what God is
doing with us here. For me it is a symbol of the trust in God to be able to
bring to completion the work that he has begun. The tree had been pruned and
shaped, and is in its winter condition, simply bear branches. But as you look
at those branches you could see buds getting ready to break forth with spring
growth, you could see this tree that has been there for a long time and is well
established about to burst forth into new life. The one who has started a good
work is able to bring it to completion. Is at work within us and through us to
see our love grow with wisdom and insight. Calling us to be partners of the
gospel together.
awesome Howard … (glad to see that toblerone is still on the menu too!)
ReplyDeleteLorne