Saturday, July 27, 2019

Partners in the gospel: a united team (Philippians 2:12-30)



Photo by Steve Harper
for audio of sermon here is the link... http://www.standrews.net.nz/node/674

Like the students from North Tech I’m new to Whangarei… we’ve been here for about two months. One of the things I noticed coming here and really love, is that at night when you are outside you can look up you see the stars. Unless of course it’s cloudy and raining then when you go outside and look up you only get a wet face. In Auckland where we lived for the past decade you still saw stars but the night sky was diminished by the bright lights of the city, what has come to be known as light pollution. If you’ve grown up here or in the countryside you may not relate to the wonder of seeing the stars more clearly as special, but it is.

I worked with students in Auckland one of them was Adrianne. She had grown up in Hong Kong and she told us she had never seen the stars at night until she came to Auckland… I think if she’d come to study in Whangarei it just might have blown her mind. In the reading from the bible we had today  Paul says that if the Christians he is writing to can work together without grumbling and arguing, if they can show themselves to be a group of people who really care for each other then they will shine like the stars in the darkness around them.

Now in our services in Hope Whangarei we’ve been working through a book of the bible called Philippians, which is a letter written to the first ever church on the continent of Europe, written by its founder the apostle Paul. It’s called Philippians because the church was in the city of Philippi in Macedonia. Paul was writing from prison in Rome, he was in chains for his faith in Jesus Christ, and was writing to the church to thank them for their ongoing support for him, and to encourage them to stand strong Kia Kaha in their faith as they faced opposition from outside the church. But also he was writing to a church where there was some internal strife and conflict and he was writing to teach them how to be partners together in the gospel. How they could work together in unity.

We can tend to forget that the church was something new and radical and different, it was people from all different walks of life and background gathering together to be a new people and family because they had come to believe that Jesus was the messiah, that Jesus was Lord; they had come into a new relationship with God, through Jesus life death and resurrection. Philippi was a good example of that from what we know of the planting of that church in the book of Acts(acts 17), it contained Jew and gentile, and people from all the different strata’s of society, a slave girl a rich independent merchant, a roman prison guard and his family. Kind of like with us this morning they were bought together from all over and we’re working out how to be united in Christ. In first century roman society they would have treated each other with disdain, Jew and gentile, and according to where they fitted in a very rigidly hierarchical society but now their being together was to reflect the love of God for the world shown in person of Jesus Christ.

Paul had told them the way to do that was by not focusing on their own wants and needs but to consider the other person before themselves: to have the mind of Christ, of Jesus. Who being in the very nature God, did not consider it something to be taken advantage of but rather emptied himself and became a servant, in human form and was obedient unto death even death on a cross. That attitude of self-sacrificial love that is the very nature of God, is to be the guiding principle for being a church together. Now with the word ‘therefore’ Paul turns to talk of how that attitude can be lived out in practical terms.

Out of love for his dear friends, Paul encourages them to “continue to work out their salvation with fear and trembling, for it is God who works in you to will and to act in order to fulfill his good Purpose”. The Christian faith is not about working to earn God’s love or our salvation, neither is it having to live a certain way to appease an angry God. Salvation, being bought into a right relationship with God, is first to last the work of God. In Jesus God became a human being, he lived as one of us, in his death on the cross, he paid the price for all that we had done wrong, that separate us from God, his being raised to life again, is the promise of new life and new creation that we can know in our lives. As we come to acknowledge that, God dwells in us by the Holy Spirit and works in our lives to fulfill God’s good purposes. How we live and how we treat others and deal with conflict is an outworking of that.

Some people have seen Paul’s use of the words fear and trembling here as meaning, that some how we are afraid that we are going to lose that salvation, or that we live in fear of God. But it is like in the Old Testament, where fear means respect and awe of God and his love for us, his action and what he has done in Christ. The Ten Commandments are often seen as simply God’s set of rules  for us a list of do not’s…or else, however they are prefaced in the book of exodus with the story of God delivering his people out of slavery and oppression… God’s faithfulness and salvation. They are then ways that we can live out that love that God has shown us in our community together. We live out of the grace and love and salvation we have received from God…Jesus Sums it up in John 13:34-35 by saying “love one another as I have loved you.” And Paul is inviting us to work out how to do that.

He gets down to the issue at hand. He encourages his readers to do everything without “grumbling or arguing”… which does not mean that there will not be conflicts, it’s how we deal with them that is important. The Greek word that we translate word grumbling and arguing or complaining is very rare in the New Testament, but in the Greek translation of the Old Testament it is used to describe the people of Israel in their wilderness wandering complaining about Moses and all the difficulties that they were facing.

 Grumbling and arguing has more to do with how we are feeling about an adverse situation or a problem rather than actually dealing with it, actually solving the problem. It’s a behind the back thing a murmuring in the background, not bringing it out into the open to find a way forward trusting God. The key thing that the people of Israel did in the wilderness was grumble about their leaders, question the direction they were taking them in. Many scholars have seen the second part of our reading this morning about Timothy and Epaphroditus, being Paul having to deal with one of the things there were rumblings and grumblings about. People were questioning Epaproditus as a leader which had either caused his illness, or because of his illness the he was unable to carry out the mission and ministry they had sent him to do. Paul affirms him and fills them in on the details, he sets them straight. They may even have been concerned that Paul was sending Timothy, instead of coming himself.  They were getting young untried timid Tim, not old experienced Paul who they knew and loved… and Paul affirms Timothy’s calling, care for the church and his credentials.

I’ve lead the Alpha marriage course a couple of times, and one of the most useful things I found was when Nicky and Sila Lee talk of solving issues in a marriage. They use the analogy of arguing about something being like a couple sitting on the couch with the problem between them separating them, and that that is unhealthy, things don’t get sorted, and can fester and ruin a marraige. Whereas they suggest the way to deal with conflict is to sit together on the couch, and with the problem out on the table in front of you. Out in the open so it can be dealt with and the problem solved by people working together.

The key thing for Paul was the Church holding on to the word of God, holding on the gospel truth, keeping the main thing the main thing. Often grumbling and arguing takes our attention off that.  Paul however says if they could do that he would be proud of them, t5hey would be his boast. Even though he was facing death, which he saw as martyrdom, dying for his faith, that he would have joy knowing that they too were able to rejoice in the gospel lived out in unity.

In fact Paul says that living in that way they would shine like stars in a generation that were struggling to know how to love one another. And in our broken and fragmented world, our multi-cultural, fractured and divided world struggling with how we can live together, if we can push past simply tolerating each other to this genuine togetherness and unity in Christ it will be a shining light for the world. For Paul as a Jewish man he would had psalm 8 in his mind as he used this metaphor. Because it speaks of the purpose of the vast array of the universe is to declare the glory and the greatness of God. We as a people in our love and community are called to do display that as well. If the gospel were a music he gospel is the lyrics and our lives working in unity is the tune that makes it catchy.

You know Paul would never have seen the star Alpha Centauri and its blue white companion Beta Centauri. Not because he lived in a big city and the stars were blocked out. Not because they are faint distant stars and you need a telescope to see them, in actual fact they are amongst the brightest stars in the night sky. But because he lived in the northern hemisphere. But if he had I’m sure that he would have had those two stars specifically in mind.

Because we know them as the pointers. They point us to the constellation known as the Southern Cross. You can always find the Southern Cross by finding these two bright stars. You students might want to do that one night. Our lives our community our attitude of having the mind of Christ our working together without grumbling and arguing and solving problems and issues together will point people not to the southern cross, but to the cross of Christ where they can find salvation healing and wholeness, community, family and unity in Jesus Christ. 

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