The science fiction writer Ron L Hubbard was famously quoted
as saying, “You don't get rich writing science fiction. If you want to get
rich, you start a religion.” And of course, that is what he did, he is the
founder of the Church of Scientology.
It’s sad but in modern pop culture, in novels, movies and Tv
shows, Christian evangelists are most often portrayed as simply in it for the
money, or the sex. They usually end up the villains. What is even sadder is that
we’ve given them good reason to form such an opinion: Christian leaders
convicted of fraud and the lavish lifestyle enjoyed by celebrity pastors… the prosperity
gospel which comes close to selling Christianity as a get rich quick ponsey
scam.
These are some of the sort of things that Paul is helping
Timothy to deal with in Ephesus, false teachers whom Paul says think ‘Godliness
is a means to financial gain’, who are in it for the money and
encouraging others to follow suite. Paul counters that by telling us “godliness
with contentment is great gain in and of itself” and gives some general
teaching on the dangers inherent in focusing on wanting to get rich, and in the
section we will look at next week speaks about how that applies to those who
already have wealth.
The examples I start with may seem to be far off and distant
but the passage is of great relevance for us today, as we look to see what Paul
has to say about maturity and ministry for us today. One of the great
challenges for the church and Christianity in western society is assimilation
into our consumer materialistic society, there is a tension between wanting
what we are presented with as the good life and our God life. Our material
comfort and our spiritual vitality. Our material possessions and our missional
passions. We are bombarded with
advertising that tells us our wellbeing and happiness are dependent on
acquiring this and that. Simply staying where we are now demands two incomes
and the pressure that puts on family and time is intense. To be blunt it is the
difference between “greed is good”, spoken with religious fervour as a defence
for rampant capitalism by Michal Douglas’ character corporate raider Gordon
gecko in the 1987 film ‘Wall Street’ and ‘God is Good’ an affirmation of trust
from God’s people in times of plenty and in the face of abject poverty.
Let’s look at what Paul has to say and how it applies to us.
It’s interesting but this final section of Paul’s letter mirrors the structure
of the opening section.
Paul had told Timothy of his mission to Ephesus to counter
the false teachers and here that is reinforced in verse2 by Paul saying to
teach these things and insist on them, when he says that he is referring to the
gospel of Jesus Christ. Here Paul calls it sound instruction of our Lord Jesus
Christ and Godly teaching. The idea of Godliness in the pastoral epistles is
that we live our life that reflects the God in whom we believe. It is faith
that has its goal in love. That invisible vertical relationship with God worked
out in Christ like love in our horizontal relationships with each other.
Remember Paul had told Timothy that the false teachers
devoted themselves to myths and endless genealogies, promoting controversial
speculation and meaningless talk. Here Paul reiterates that by telling Timothy
that the false teachers had unhealthy interest in controversies and quarrels
about words. The contrast between the gospel and the false teaching is one is
healthy and the other is not. Paul lists envy, strife, malicious talk, evil
suspicions and constant friction as the unhealthy fruit of the false teachers,
they are directly opposed to the fruit of the Holy Spirit produced by the sound
teaching that Paul lists in Galatians 5;22 love, peace, joy, forbearance,
kindness, goodness, gentleness and self-control. The false teaching breaks down
community, the healthy instruction of Jesus builds it up in love.
In the first section of his letter Paul had said that the
false teachers had misunderstood the law, emphasising it over the grace of God
shown in Jesus Christ; the false teachers have used it as a way for people to
be put right with God, here Paul says the false teachers have misunderstood godliness,
they see it as a means to financial gain. In Both the false teachers see them
as ways to earn God’s blessing, rather than trusting in Gods grace to provide
our spiritual and physical needs.
At the start Paul counters that misunderstanding of the law
by saying that when used properly it is to show us our need for God’s grace and
mercy. Not to condemn us to hell, that is not God’s plan for anyone. Remember
God’s desire is that all people are saved and come to a knowledge of the truth.
Here Paul says that there is great gain in godliness, but godliness with
contentment, that God will provide our needs. It is not about financial gain
but spiritual gain.
Paul moves away from the structure by now talking about the
danger of focusing on wealth. He follows up his statement on Contentment with
proverbial wisdom, he says well we bought nothing into the world and we can
take nothing out of it. In Luke’s gospel
Jesus tells the a parable which illustrates that. A farmer has an abundant crop
and builds a bigger barn and hordes all he has, but just as he sits back to
enjoy it he dies, and God calls him a fool. He had gained from what God had
provided and lived his life without reference and reverence of God and what was
it worth. Jesus concludes “This is how it will be for those who are store up
things for themselves but are not rich towards God.”
He then states that if we have the basics of life we should
be content with that, food and clothing. Now Paul here is not saying we should
all live in poverty, he is not holding that up as an example for life. He is
advocating what many people have called the simple life style. What we often find ourselves wrestling with
is the difference between needs and wants. One exercise which commentators
suggest is simply sitting down and making a list what are our needs, food
clothing housing etc and what are our wants. When Jesus taught us to pray the
prayer was ‘give us today our daily food” not the Janice Joplin song ‘Lord,
won’t you buy me a Mercedes Benz”. That song by the way was written as a
rejection of consumerism.
Then Paul moves on t
Paul finishes this section with one of the most misquoted
scriptures, that’s because of trouble translating from the Greek to the
English, but as we had read from the NIV today ‘For the love of Money is a
root of all kinds of evil. Paul concludes with the sad reflection that some
eager for money have wandered from the faith and pieced themselves with many
griefs. I’ve watched many of my contemporaries and some of the youth group
members I’ve worked with not give up their faith as recant it, but simply it
has simply stopped being important amidst the everyday demand of life, and
making ends meet and getting a head.
So what does this say to us today.
Paul’s remedy to viewing life simply from financial terms is
contentment. In Philippians 4 Paul thanks the church at Philippi for their gift
and support, then he wants to differentiate himself from the false teachers who
are in it for the money. By saying that he has learned the secret of being
content in all situations, in times of plenty and when he is in prison or
destitute, that secret is that he can do all things in Christ who strengthens
him. The secret to contentment is to trust in God’s presence and provision. We
don’t come into the world with it and we can’t take it with us, but God gives
it and it and God are good.
I want to share two things that help with contentment. One
is that Paul talks of the false teachers having an unhealthy interest in
controversies and quarrels about words that results in envy, the way to counter
that for Paul was sound instruction of Jesus Christ and Godly living. We get
bombarded by so many adverting’s messages
so many words and images, usually telling us that we are disadvantaged or
poorer because we do not have this item or use that service. You know I am slowly coming to terms with the
fact that My life is not complete because I don’t go and get some hair growth
treatment. Women have had body image exploited for years… right!. Women have
been wrestling with it for years with body image right! We need to realise that
the messages are unhealthy! J V Taylor
is his wonderful book ‘enough is enough’ says we need to start having a healthy
cynicism to these advertising messages. His response is “who are you trying to
fool”, the heart string pulling ad which triggers and emotional response to
make us associate love and justice with that brand “ who are you trying to
fool”, the luxurious and problem free life because of the right appliance “well
who are you trying to fool!”. Along with that we need to have a healthy
theology… Again Paul to the Philippians… My God will supply all my needs
according to his riches and glory by Christ Jesus… we counter it by our
understanding of God, his goodness and his providence. We
counter it with identity... I am not a sum of what I consume, I’m not just a
cog in the economy I’m a child of God, called not to simply consume but to
commune with God, not to buy good new things but bring good news in what I say
and how I live. That is the healthy teaching, the sound instruction of our Lord
Jesus Christ. It helps us set our priorities and be content.
The second thing is a simple way we can put that into action
in our lives… to be thankful. It is a simple thing but it makes a world of
difference. Paul talks of the false teachers brining envy and distance between
people, I think if we are talking of the ten commandments it would be the sin
of coveting. We are not happy with our
lot, we want what they have… But contentment is about being happy with what we
have. The key way of doing that is to give thanks. To acknowledge all the good
things God has given to us. Every good gift comes from God, as we’ll look at
next week as Paul talks to those who are rich being thankful opens up the door
to generosity. At the feeding of the five thousand Jesus asked his disciples
what they had and when they gave him the little they had he gave thanks and was
able to take it and feed the whole crowd with enough left over for later. God
has given us so much we can share it with those in need. The reward is knowing
how much God cares and shows his love and seeing him more and more in our lives
and how his kingdom is able to expand through us.
The image that we’ve used for the service this week is a
kingfisher. I took it out on a Monday walk on my day off. It was down on the
waterfront of one of the suburbs along the Manukau harbour. The kingfisher was sitting on this rock,
either waiting for the disturbance in the water that would show that with the
high tide the small fish it lives off were coming close to shore in the
shallows, or sitting in the sun with a full belly because it had already had
its fill. If this photo has a soundtrack it would be the buzz of skill saws and
the bang of nail guns as the old batches and 1950’s family homes along the
landward side of the domain were being transformed into larger and more
palatial properties, it’s the sound track of urban renewal. The wild life
wasn’t phased by this. The kingfisher sat on his rock content and happy. The
only thing that seemed to disturb it as this rather dishevelled man creeping up
it with a zoom lens. It flew away after the click of my shutter. But in the
Sermon on the mount Jesus invites us to consider the birds of the air… they
don’t sow or reap but God is able to feed them…how much more precious are you
to God than they are. So don’t worry be content God can provide your needs and
put first the kingdom of God and his righteousness.
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