Old white
men need to step aside…Sexual harassment of women law students, and the me too
movement…people claiming benefits they are not entitled to …The retirement of
the baby boom generation and how that will stretch superannuation…Person
appeals sacking because the correct complaints procedure was not followed…Who
is fit to lead…Exploitation of immigrant work force and human trafficking… They
are the kind of things you’d find in the headlines of our papers and news feeds
today. They are some of the issues that we face as a community and a country.
Yet they also are very much the kind of issues that Paul is helping Timothy and
the Church at Ephesus to deal with and he offers some very practical advice
which is still helpful and relevant for us today.
We are
working through what are called the Pastoral Epistles, 1 and 2 Timothy, Titus
and Philemon, letters Paul write to co-workers and fellow leaders working in
difficult pastoral situations. We are looking at them to see what Paul has to
say to us about church leadership, about maturity and ministry within the
household of God. This week Paul gives some very practical and sage advise.
It’s not totally easy to simply transfer to our own time and place… as one
commentator says “sorting out widows was not only a pastoral burden in the
early church, it has also proved to be an exegetical one for modern
commentators”. In other words, it is a hard passage to understand, interpret and
apply.
In the pastoral
epistles Paul’s overriding metaphor for the church is the household of God. It
was appropriate as most if not all members of the church and society were
structured in households, and Churches met in people’s households, not in
church buildings, so it was obvious and applicable. Church leaders were called
elders, like they were family or household heads, there were slaves and
masters, people of different generations, men and women, young and old. So when
talks of issues to do with pastoral care and pastoral concern it reflects that
structure.
The first
two verse we had read out to us today reflect that, Paul gives Timothy advice
on how to relate to people of different age and gender, so he uses the idea of
family to explain it. You’ll remember from last week that Timothy was younger
than a lot of the people and leaders in the church and this was an issue Paul
gives him instruction about overcoming. Now Paul gives him the correct posture
and tone to adopt as he goes about his ministry of teaching and preaching. To
the older men he is not to rebuke them harshly, rather he is relate to them as
he would his own Father, the word he uses then is exhort, it has the idea of
persuasion rather than command. He is to treat younger men as his brother, if
you remember from Psalm 133 the idea of brothers living together in harmony is
the image used for God’s people having unity. He is to relate to older women as
he might to his mother. There is the undertone of respect and care and honour.
Finally, Paul says when it comes to younger women he is to see them as sisters,
there is an added clause with absolute purity. Recently young women have been
speaking up about how they have been mistreated and sexually harassed or worse
in the work place education and sadly some of them in churches, here Paul is
very clear and serious about the fact that the church should be a safe place,
where hey are treated as sisters. It sets a good pattern for all of us in
showing honour and dignity to one another.
In some
cultures that attitude to older people is very strong. When I worked at the
university I was organizing an event with an Asian Christian organization and I
started to speak and sort of got off track with a long drawn out story, half
way through I thought this must be a very profound thing I’m saying because
everyone was silent and intensely listening… then I twigged… and said this is
an age thing isn’t it… everyone gave me a rather embarrassed smile and I said
OK and we got back on track… so lets get back on track again.
Paul then
takes some time to work through how to care for the widows in the church. The
number of widows in the church community and city was a major issue in the
first century, life expectancy was short and a women’s well being was embedded
in her relationship to a man. Either her father, her husband or her children.
Men’s life expectancy was far shorter than a woman’s. In Acts 6 we see one of the first conflicts in
the church was over the care of widows, making sure that the Hellenistic, with
a Greek background and Judean widows were treated equally. The issue at Ephesus
is working our who are the real widows in need. So Paul goes through a whole
series of different scenarios to help Timothy in that process. Age, their own
resources, life style, and the ability of family to look after them. The
primary care for widows in Jewish and roman society was their sons, or other close relatives, and the church would
take that role for those who didn’t have that. In fact Paul is very careful to
insist that families take responsibility for their widows as he does not want
to see the level of are for the widows be less than the pagans, because they
can leave it to the church, maybe in our day the state.
Commentators
wonder about putting people on the list, and it seems that older widows were
cared for, but also given a role to play in the pastoral care of others in the
church. Not only was the church their to care for them as their household, but
they gave widows purpose like they would find in a household, Paul goes through
some of those bringing up children, hospitality, washing the feet is probably
more to d with service and care rather than just actual foot washing, caring
for the poor and other practical things. There is some discussion that this may
have been a position like a woman elder, set aside to minister within the
church. So there is not only the need to belong and be cared for but to
contribute. Paul’s teaching about
younger widows wanting to get married again, is that yes that is a good idea
for them, but it would be hard for them to commit themselves to the life of
service in the church and then have to give that up for being in their
husband’s household.
Paul also
talks of widows making choices about what they do with their lives as well, and
seeing that people like Anna in Luke’s gospel who was living in the temple and
dedicated herself to prayer, and is the first person to really witness to Jesus
Christ. Widows are warned against following a life of ease and luxury and Paul
is very aware that benefit dependency can be a danger. He ells of widows who
have been lost their faith because of some of them.
For us
dealing with similar issues of need what Paul does with the widows is helpful.
He firstly assesses the need. He looks to see what societal help is available,
in his day it was the family, and wider whanau, and we need to be asking the
same questions today, but in our day there are also state welfare agencies and
aid. While it is not popular to talk about it, Paul also mentions, personal
responsibility, church care and aid is not simply to help people carry on a
lifestyle that is contra to the gospel.
Paul then
moves to look at how to treat those who are elders in the church. Those who
have the responsibility for administering and preaching and teaching in the
church. The household heads as it were. He says three things. He tells timothy
they are worthy of being honoured, which when Paul was speaking of the widows
had the idea of care and support. People who devote their time in leading are
worthy of being paid, particularly those who take on the role of teaching and
preaching. He uses a saying from the Old Testament which originally had to do
with animal care ‘do not muzzle the Ox
while it treading grain” from Deuteronomy 25:4 which he also then links with
the words of Jesus in Luke’s gospel “a workmen is worth of his pay”. In the Old
testament the Levites set themselves aside to minister to God and the people in
the temple, that was their inheritance and they didn’t have large blocks of
land to farm, and so were cared for and provided for by the people.
Earlier In 1
Timothy 3:3 Paul had warned against those who tried to make a profit from their
teaching and elsewhere in scripture
there are warnings against greed. But Paul is encouraging Timothy and the
Church to make sure those who minister in leadership are recompensed. In the
Presbyterian church we are helped by that in that the minister living
allowance, what we call the stipend is set nationally and is connected to the
average wage in New Zealand and yes housing is also provided, or an allowance equivalent.
Paul also
sets out a procedure for dealing with complaints against elders. There is a
process of natural justice to be followed. In this case Paul follows the Jewish
tradition that you need more than one witness to bring the charge, and they are
to be admonished in public without any favouritism. I’ve been on a couple of
commissions which is the way that our church deals with such issues, and can I
say it is a difficult and strenuous process working through such complaints. I
really valued the prayers of the elders and prayer team here at St Peter’s
during that time. But is important as we are seeing in industry and
entertainment that leaders and people in power are held accountable and that
there is a rigorous and fair process. Inside the church as well as outside. We
serve a God of Justice and we need to act justly.
Paul then
goes on to tell Timothy not to be quick to lay hands on people, and this has to
do with ordaining people and setting them aside for roles and offices, rather
than simply praying for them. AS we saw with the book of Titus and also earlier
in this book there is a process to go through to appoint people to leadership
as well. The Presbyterian church has a very long and drawn out process to test
the call of those who put their names forward for ministry, likewise we have a
system for appointing elders which allows for people to bring up concerns and
issues before we ordain someone.
It seems
strange right in the middle of all this Paul should then give Timothy some
teaching on his drinking habits. It maybe that Timothy was concerned about the
aestheticism of some of the false teachers and so was drinking only water,
which in first century times wasn’t as safe as it is today, so Paul tells him
to have some wine for his health. Likewise it may have been he was staying
teetotal to avoid the danger he saw with some in the church of abuse of
alcohol. David Stewart was the principle of the Bible college when Kris and I
were there, and he told us of being a missionary in china and seeing some of
the local Christian’s watch the European missionaries from France an d Germany
drink wine with dinner, and the Chinese followed suit and became alcoholics, so
David Stewart, vowed to be teetotal as not to have the same thing happen to
anyone around him. The section gets covered off with Paul’s assertion that
peoples good deed and bad deeds will all come to light eventually, it’s a way
of rounding off a section where he has talked of the character of leaders.
Finally, in
this section Paul turns to deal with the master slave relationship. Remember in
the church was one of the only places where slave owners and salves would have
come together on equal terms socially. He commands the slaves to show honour
and respect to their owners. For those whose masters are non-Christians it is
so they will be able to show them by their service about their faith in Jesus
Christ. The church was in danger of being seen as an institution that as
opposed to order in society and as such would suffer persecution. He tells
slaves with believing masters to be even more diligent because they are fellow
believers and in a way of telling the masters how to behave says they are
devoting themselves to their slave well being. While we don’t live in a society
that endorses slavery anymore, there is a lot to say to us here about Christian
employees and employers, that both should be committed to the well being of the
other, to work for the employers good and to work at seeing your employees are
treated well.
This passage
may seem a bit dry a bit like implementing legislation and processes and best
practises. But it takes the ideas of faith and love that Paul had been talking
of to Timothy and brings them down to the nuts and bolts of relationships and
dealing with pastoral concerns and issues. It helps us as a community in
working through those things together in a just and caring manner, sometimes
its easy for people to feel put upon by others and in what Paul says here are
guidelines and boundaries and ways for us to both care and to know where to
refer and to draw the line. To deal with being wronged by church leaders even. That’s
not easy for people who want to share the grace and love of Christ to do so like young Timothy we benefit from
Paul’s practical words and helps us to relate to each other in God’s household.
It’s our faith and love in practical action and that is Good News.
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